"And cruel Death surrenders with its
pale ghost retreating/Between the King and Queen of Swords"-- Changing of
the Guards, Bob Dylan, 1978
Rock music has a number of cottage industries
and among the most long-lived of these is the art and science of deciphering
Bob Dylan's lyrics...
Unfortunately for my bank account, I'm not
able to adequately pigeonhole Dylan's songs other than to note many echo my own
thoughts and feelings in the same way thousands of other people say his writing
provokes similar responses inside them ...
Bob Dylan's song, "Changing of the Guards," which appears on his Street Legal contains multiple references to the Tarot |
Dylan's lyrics frequently offer tidbits to whet
the appetites of those who would parse his words, sifting them as carefully as a
Kabbalist gingerly traveling narrow paths between the Sefiroth in search of
mystic enlightenment...
One song from his Street Legal album, "Changing of the Guards", makes
several fairly clear references to archetypal images gracing the mysterious Tarot
cards: the Moon, Wheel of Fortune, Tower, Sun, Death surrendering (or reversed,
in Tarot terminology) between the King and Queen of Swords. A previous Dylan album, Desire, featured the Empress on its back cover...
Tarot cards have been with us since the
middle of the 15th Century. The best
evidence does not date them any earlier and this same evidence suggests the
first people to use them simply played games with them in the same way we use
modern cards to pass the time or to gamble that Lady Luck favors us...
Visconti-Sforza Tarot: The Star |
Like Dylan songs, Tarot cards spawn any
number of scholars intent on deciphering their true history and purpose. (We might note these seekers of knowledge are
every bit as earnest as those who would prove Christopher Marlowe or Sir
Francis Bacon were the "real" Shakespeare and as dogged in their
pursuits as those who know that mystery tale teller Rex Stout did not speak
tongue-in-cheek in 1941 when he proposed Dr Watson, confidante to Sherlock
Holmes, was a woman. We must give some
credit to Stout even though we might pity those who doubt Shakespeare's authorship
of his plays. Would, Stout asks, any self-respecting man ask another man to
play Mendelssohn on a violin for his listening pleasure? A powerful argument indeed.)...
Many people simply do not believe the 15th
Century theory holds water when it comes to tracing the origin of the
Tarot. A popular birthplace for them is Egypt,
at a time eons ago when Isis herself spoke and stones rose from the Earth to
form the Pyramids. But others say the
Land of Pharaohs was just a way station in a tale that began in Atlantis with
prescient priests encapsulating their ancient wisdom into a symbol-filled deck
while awaiting the destruction of their continent in a single day and single
night...
Arthur Edward Waite, best known today for his design of the Rider-Waite Tarot deck, was also an early member of an influential late 19th century occult society known as The Order of The Golden Dawn |
Scholars interested in the history of playing cards in Europe appear unable to find any written or inscribed references to them that go beyond a 1367 prohibition against their use in the city of Bern, Switzerland. About nine years later, Florence, future cradle of the Italian Renaissance, also forbade their use. More laws against them popped up in Marseilles and Lille in the early 1380s. But attitudes change. In 1392 or 1393, records kept by Charles Poupart, treasurer to the French king Charles VI, show that it was His Majesty's pleasure to compensate painter Jacquemin Gringonneur the sum of 56 sols for three packs of cards, "gilt and colored, and variously ornamented," that did amuse the king...
[Playing cards, as a form of recreational
pursuit, date back to China during the Tang Dynasty, possibly before the 9th
Century and were popular throughout Asia by the 11th Century. Current opinion has it that cards with four
suits similar to the ones we know today came to Europe in the late 1300s by way
of contact with Egypt.]
Chinese playing card: Ming Dynasty, circa 1400 |
As for the Tarot cards specifically, the
earliest surviving examples appear to be several hand painted decks created by
an unknown artist (or artists) for the aristocratic Visconti and
Visconti-Sforza families. The most
complete of these decks are 74 cards housed by the Pierpont Morgan
Library. Yale University has 67 cards in
its Cary Collection. Nine other
institutions throughout Europe and the America have exhibits ranging from a
single card to 48 of them. All of these
cards, with the possible exception of 23, can be reasonably dated to around
1450 or a few years later...
Rider-Waite Tarot: The Star (Waite saw this trump as stmbolizing spiritual truth irrigating both land and sea with the Waters of Life) |
What makes the Tarot cards so mysterious are
the fact that a complete modern deck consists of two separate decks, the one a
Major Arcana with 22 symbolic images and the other a Minor Arcana of 56 cards
subdivided into four suits that correspond to the Spades, Diamonds, Clubs, and
Hearts in modern day playing cards...
The division into two decks isn't actually
what makes the cards so intriguing...
It is those 22 symbols that have engaged the
minds of men and women since Court de Gebelin proposed in his 1781 work, Monde Primitif, the cards of the Major
Arcana were actually a synthesis of all human knowledge collected by the
ancient Egyptians and distilled into The
Book of Thoth, somehow saved from the ruins of burned and pillaged temples...
Antoine Court de Gebelin, a former Protestant minister turned archaeologist, was the first to propose an ancient Egyptian origin for the Tarot |
Unfortunately, de Gebelin had little more
than his enthusiasm for the notion to back up his theory...
Others following de Gebelin in seeking an
esoteric or occult origin for the Major Arcana have proposed several more
plausible, if yet unproven, ideas. One
hypothesis of some interest is the notion the cards were a pictorial summary of
alternative religious beliefs considered heretical by the medieval Church. One of the first to ponder this possibility
was occultist and Masonic historian Arthur Edward Waite...
Waite, in his 1910 The Pictorial Key to the Tarot, dismissed suggestions of truly
ancient origins for the Tarot in Egypt or India or China as "deceptions
and self-deceptions" due to a lack of evidence for the cards prior to the
14th Century. He considered it a
"missed opportunity" that previous researchers had not analyzed the
Major Arcana as a possible symbolic encapsulation of doctrines taught by long
outlawed Albigensian sects...
Necronomicon Tarot: The Star |
It is, however, a more tricky task from a
historian's standpoint to outline actual Cathar beliefs. The Church ordered the writings of its
members destroyed as heretical so we are generally left with only the testimony
of the sect's opponents as to its doctrines. A majority of scholars agree the
Albigensian faith probably had its roots in a much earlier attempt to reform
Christianity (the so-called Paulician heresy) and that its beliefs likely
contained Gnostic and Dualistic elements.
Beyond this, we descend into the realm of academic squabbling.
Pamela Colman Smith, "Pixie" to her friends, following written comments by Arthur E Waite, created the beautiful images of the Rider-Waite Tarot deck |
From the standpoint of Rome, the Cathar
movement was particularly dangerous.
True enough, it had many adherents amongst the peasantry. But, unlike most heresies, the Albigensians
found allies and even some believers amongst an already independent-minded
nobility in the South of France.]
Since Waite made his comments over a century
ago, other researchers with a mystical turn of mind have taken up his
suggestion that the Albigensian heresy may have some connection with the images
of the Major Arcana...
Pamela "Pixie" Smith was also a commercial illustrator whose work adorned children's books, war relief posters, and calendars such as this 1899 celebration of Shakespearean plays. |
And, since it is difficult to know exactly
what constituted Cathar belief, some like Alfred Douglas conclude no conclusive
correlations can be made. Douglas does
believe the numerical arrangement of the Major Arcana suggests Gnostic themes
well: Man is born a Fool, ignorant of
the Divine Spirit residing within him, becomes aware that the world is surely
more than he sees around himself as he ages, contends with orthodoxy imposed by
the political and religious hierarchy, and then begins a long, introspective
journey that leads to the liberation of his soul from the many illusions of the
world of matter and reunion with the Divine...
While aspects of Gnostic doctrine are quite attractive and not necessarily at odds with the teachings of the Church, it has traditionally been considered dangerous or heretical for several reasons. Among them is the fact that a number of Gnostic sects have rejected Tanakh (the Hebrew Scriptures) as inspired by a cruel and malevolent force, the Demiurge, who created the material world in which we live and breathe, whom they often identified with Satan. A few sects have gone so far as to reject all forms of sexual expression, even in the confines of marriage, as evil...
Others, scholars and artists alike, have
sought meaning in the Tarot as we shall see in future essays. Some have pondered the archetypal images of
the Major Arcana in the light of Carl Jung's theories...
Tarot Josnell: The Star |
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CREDITS
Note: Information
on the early history of Tarot Cards is taken from The Encyclopedia of Tarot, by
Stuart Kaplan (Stamford, Connecticut, 1978), The Pictorial Key to the Tarot, by
Arthur Edward Waite (London, 1910), The Tarot: The Origins, Meanings, and Uses
of the Cards, by Alfred Douglas (London, 1973). All photographs for this essay
were located through Google Images or Wikipedia, without authoritative source
or ownership information except as noted: Bob Dylan Street Legal album cover
from bobdylan.com
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